出版时间:2010-1 出版社:五洲传播出版社 作者:姚丹 页数:251
前言
In the brilliant tradition of ancient Chinese culture, what has been preserved intact to the greatest extent up to the present time and is still being appreciated by us is ancient Chinese literature. Music and painting in ancient China were also highly developed, yet most of the ancient music scores were lost and most of the authentic paintings available today are those that were done during the time of the Song Dynasty (960-1279) and thereafter. Only literature, the songs and myths our forefathers created have been left to us and we can still get ourselves acquainted with them even today. Heaven and Earth of the Zhou Dynasty (1046-221 BC) depicted in The Book of Songs still remains to be the homeland of our life. As we recite The Book of Songs and read the works by Pre-Qin philosophers, we are impressed by the heavenly principles and human ethics expounded therein, which, spanning over three thousand years, have well shaped the splendid and profound cultural identity of the Chinese people. The beginning of the history of China with relatively clear historical records was marked by the Zhou Dynasty. Meanwhile, the Zhou Dynasty was also the mother land of ideal Chinese sodeties——a land of gentleness and kindliness governed by classics, music, and feudal codes of ethics——as later sages had often aspired after. The ideal political pattern in ancient China was not the rule by power, but the implementation of education. The scholars, a social stratum between senior officials and the common people in ancient China, played the role of educating the commoners. The scholars were low-ranking nobles.
内容概要
Chinese literature, spanning over three thousand years, has well shaped the splendid and profound cultural identity of the Chinese people. Chinese literature is of immediate practical use from its source. It concerns human relationships and everyday life as well as political education. Moreover, it is closely related with the spiritual life of the people. The Chinese people strive for the harmony of man:with nature, firmly believing that the foundation of human relationships and everyday life is in communion with the heavenly principles. What the geniuses in the field of literature aspire to know and concern themselves with are the whole universe, history, and the bitter sorrow of the common people. All these are the great splendors in the tradition of Chinese literature.
作者简介
Dr, Yao Dan, Dean of Modern and Contemporary Chinese Literature Teaching and Research Office at School of Liberal Arts of Renmin University of China, a member of the Society of Modern Chinese Literature and a special researcher of the Christian Culture Institute at Renmin University of China. Her works include Literary Activities in the Historical Context of Southwest United University, A Guidance to Readers of Modern and Contemporary Chinese Literature and so on.
书籍目录
ForewordPART ONE: ANCIENT CHINESE LITERATURE by Yao DanThe Book of Songs: The Earliest Anthology of Poetry "Folk Songs of 15 Regions" ("Guofeng") The Epic of the Western Zhou PeopleProse Writings of Various Schools of Thought during the Spring and Autumn andthe Warring States Period: Models for Prose Writings Tao Te Ching The Analects Mencius ZhuangziQu Yuan: A Romantic Lyricist Qu Yuan The Lament on Encountering SorrowsRecords of the Historian: The First and Last Work by Historians, Li Sao without Rhyme Pre-Qin Historical Books About Records of the Historian The Characterization in Records of the Historian History and LiteratureLiterature in the Wei and Jin Period: The Vigorous and Powerful Style of Jian'an Literature and Tao Yuanming Li Bai and Du Fu: The Two Summits of Tang Poetry Li Bai Romantic Genius Poet Du Fu A Compassionate Sage Poet Ci Poetry: Poems That Can Be Sung Su Shi Li Qingzhao Xin Qiji Two Outstanding Playwrights of the Yuan Opera: Guan Hanqing and Wang Shifu Guan Hanqing Wang Shifu Classical Fictions in Chapter-titled Style in the Ming Dynasty: Romance of the Three Kingdoms, Outlaws of the Marsh and Journey to the West Romance of the Three Kingdoms Outlaws of the Marsh Journey to the WestStrange Tales from Make-Do Studio: Short Stories of the Qing DynastyA Dream of Red Mansions: The Pinnacle of Classical LiteraturePART TWO: MODERN AND CONTEMPORARY CHINESE LITERATURE by Deng linhui, Wang Feng & Tang HuiyunLu Xun: Founder of New Vernacular Literature The Transformation of Literature Lu XunModern Fiction: Echo of the Times Mao Dun and Modern Fiction Ba ]in and His "Torrent Trilogy" Lao She and "Beijing Style" Citizen Fiction "Beijing School" and "Shanghai School"New Poetry: Finding a Voice of Their Own New Poetry: Finding a Voice of Their Own Guo Moruo: A Destroyer and a Creator Ai Qing: A Singer of the Land and the Sun Mu Dan: Richness vs. Rich SufferingModern Drama: Birth and MaturingLiterature in the New Era: Reflections, Root-seeking and Explorations Memories of the Historical Wounds Root-seeking and Countryside Literatui Avantgarde Novels Writings of the Neo-realism Trend of New PoetryPresent-day Literature: writings for the Public New Historical Novels: Voices of Individuality Cultural Prose: A New Literary Style Youth Writing: Keeping Abreast with Fashion Movie-TV Literature and Cyber-literature: Another Wing of LiteratureAppendix: Chronological Table of the Chinese Dynasties
章节摘录
插图:Mencius (c. 372-289 BC), whose name being Ke, was a native of the State of Zou (the southeast of the present-day Zouxian County, Shandong Province). He studied under the disciple of Zisi, grandson of Confucius. lie not only carried on Confucius' thought but also further developed it. Deeply laden with anxieties about the conditions of the age he lived in that "The whole world is going crazy chasing after gains," Mencius started to spread in glowing terms the virtues of Yao and Shun of the remote past, appealing to everyone to take benevolence and righteousness as the foundation of the world. In the beginning, he set up a tutorial school at home and taught his disciples. Mencius said, "A gentleman's happiness lies in three things," and one of the three things is to "get from the whole kingdom themost talented individuals, and teach and nourish them." Later he toured various countries and met with King Xuan of and King Hui of Liang. Throughout the Warring States Period, "All the states contended for hegemony and encroachment upon each other through military forces." What the sovereigns of the time cared for most was nothing but political trickery. Consequently, it was impossible for the rulers of various states to adopt Mencius doctrines, which was the same case with Confucius. On the contrary, Mencius' views were considered to be "high-sounding and impractical." Mencius was partly written by Mencius himself and partly by his disciples with, by and large, identical writing style of Mencius. The wording of the writings as a whole is overwhelmingly forceful and the arguments are sharp and eloquent.
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《中国文学(英文版)》是由五洲传播出版社出版的。
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